Every time I didn’t support a few 100000 articles of anxiety, I failed to live up to the “Beijing middle class”

5月 26, 2020 未分类

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by she Zongming

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Nietzsche once said a sentence that sounded very like “readers”: “every day without dancing is a failure to life”.

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are many middle-class people from Beijing, Shanghai and Guangzhou who have not learned to dance, but they are very good at anxiety and playing the company name. They believe in the philosophy of life: every time they don’t support a few 100000 articles of anxiety, they are disappointed in their mood. It’s like a “photo eater” going to a restaurant for dinner. If you forget to take photos, this meal is basically equivalent to nothing.

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can be anxious several times a month, each time they can support several 100000 articles; people are anxious more than 100000, and they never waste the opportunity to transform every anxiety into 100000.

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are the main purposes of anxiety. In ancient times, some poets of the kuyin school “chanted the word” an “and twisted several stems and whiskers”, and they were able to practice various “anxious” postures for a 100000 yuan, so as to win readers a “I want you” after turning around. The theme of

is called “100000 harvesters” and

. For example, the article “Beijing, 20 million people pretend to live” that blasted the Internet two days ago, and a series of 100000 existing as “peripheral products” with the keyword of “20 million life in Beijing” Article – “in Beijing, there are 20 million people living in real life”, “behind 20 million people pretending to live in Beijing, there are 20 million people’s passionate island”, “Beijing, I don’t have to pretend to live, because there are 20 million dreams here”, “Beijing, the life of 20 million people is more real than you think” and so on.

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can be continued: there are 20 million creatures pretending (or “striving”) to survive on earth, the earth pretending to exist

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make hot spots, rub hot spots; those who swipe the screen, because of the pain, swipe the screen, are all in “cue” Beijing. In fact, they are the same way in the same world: they are all talking about the anxiety or struggle in beishangguang, they are also practicing the “great method of arousing resonance”, they are also trying to stir up the readers, especially the middle-class G-spot, the LED screen that prompts “point me, point me” is poor between the lines.

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Zhang Wumao rewrites the words “string your heart and my heart, string a lucky grass, string a concentric circle” with the words “string your anxiety and my anxiety, string a 100000, string a big pop”.

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don’t know how many of these are the most popular online articles. It has to be said that the theme of beishangguang can be called “100000 harvesters”. “Escape from Beijing, Shanghai and Guangzhou” planned by a public company is popular; fan Yusu is not willing to be bound and popular in Beijing picun; the blind date in Zhongshan Park in Beijing despises the chain, popular

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are inexhaustible in Beijing, Shanghai and Guangzhou, with 100000 of them. Similar reading volume sharp tools, there are “class”, “middle class”, “anxiety” and other words related to public pain. If these topical slogans or elements are well strung up and 100000 come to the bowl, it’s not a problem.

is the routine

. Beijing, 20 million people pretend to live “is a typical example. Make complaints about make complaints about the 20 million people. This is the “funeral” of the article. The core of the article is Tucao, Beijing has no human touch, no life, only haze, haze and high housing prices. Although

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put forward public and intellectual critiques of pose, they are actually old-fashioned topics such as urban diseases and class consolidation. However, if you write a traditional current review that combines data and data, it is basically isolated from hot money.

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and Zhang Wumao’s opening way is “unique” – it is a poison chicken soup telling, and the public’s resentment into the absolutist process, so it’s like a lengthened version of the negative energy chicken soup. In this respect, it is the same as mimon’s “to the bitch” and “to the low force”. Many articles of

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have the tendency of egocentrism and social Darwinism.

Kdsps, bitch make complaints about it: it is nothing more than anti moral kidnapping, but it is not reasonable to say “one is one, two is two”. It will not explain and define the “bitch” accurately, but rather anchors a topic that hits the public pain point, and then appeals to the high pitched and high decibels of Tucao, which is different from our value differences and habits. Social conflict is simplified into the dichotomy of high and low, elegant and low, and then stand up and scold. When

read bitch, you will make complaints about situations when you read it. Now, aren’t you

? Mimon has helped you with all the services. How many feet do you feel when you step on others and spit?

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can be used to cool down, and “poison” is “poison”. How can Mimeng explain “chicken blood” again? It’s all “chicken soup mixed with gutter oil” – even if Mimeng’s stewed chicken soup is well prepared: just like the kissing, breaking up, compounding, cancer and other bridge segments in Korean TV series have achieved standardized production, Mimeng’s script is full of routines, customized according to the audience’s g points and expectations.

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in fact, all the poisonous chicken soup jokes have similar ways: for example, “life is not only about the present, but also about the distance”, “life is not only about the present, but also about the poem that can never be read and the distance that can never be reached”. It’s really enjoyable to listen.

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are joking and deconstructing in the context of the reality of dross. They are opposite to the positive energy chicken soup horns of greasy mouth. They also meet the needs of examining “disease energy” fatigue, avoiding sublime people’s self blackness and eliminating serious.

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can have a lifeline: too absolute, it is easy to induce people to abandon the “poetry and the distance” of “dejitanghua” together, so as to make it a moral highland, and regard those who have a distant mind as “loading fork”.

is on guard against the “chicken

“, “Beijing, 20 million people pretending to live”. It also mastered the accurate model of the explosive text of communication: the tangle of class Max barriers of the Tucao fire Max, the bewilderment of the North drift family, the “cannon” congestion and haze of Beijing outsiders, and make complaints about the pain.Where to point out, the public’s emotional resonance generated by the sense of substitution is also determined by this kind of poisonous tongue which has set foot on its own emotional rhythm.

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are not responsible for textual research and argumentation, but only for emotional provocation. The old Beijingers in

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have five apartments in the South City, while the outsiders “have to stay in the house all their lives”, which can hit the public’s pain point about social differentiation and class gap in the extreme opposition, but how much practical reference can such extreme situation and full name proposition have? How many Beijingers have five suites? How many Beijingers play chess, listen to plays, drink tea and swim to their death? So, what’s the point of it besides arousing antagonism and resentment?

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unfortunately, since ancient times, the routine has won people’s hearts, and since ancient times, it has also won people’s hearts by emotions rather than by reason. Although Zhang Wumao gave them psychoanesthetic, their external packaging was popular. The package depicts the anxiety of Beipiao. This anxiety is universal. It’s about houses, dreams and loneliness, which can’t be relieved in a strange and rough metropolis. The images described in

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in Wang Feng’s “Beijing, Beijing” – struggle, comfort, embrace and broken dreams should reach the soft hearts of many Beipiao people: “here I can feel my presence / here there are too many things I love / here I laugh, here I cry / here I live and here I die / here I pray I’m lost here / I’m looking here and I’m lost here “.

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Wang Feng asked “do you have a dream” in sunglasses, while Zhang Wumao asked “do you worry” while he killed the chickens for the readers. However, people would be wary of Wang Feng chicken soup, but they had no immunity to the toxic chicken soup that Zhang Wumao brought. They willingly presented the anxiety, anger and IQ tax together.

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